Sanctity of Human Life
 
A Type of Resolution for Guidance in Moral Decisions
 
Example:
           “Every human being, from the time of his conception, is a creature and child of God, made in His image and likeness, an infinitely precious soul; and that the unjustifiable or inexcusable taking of life is always sinful.” Affirmation of Saint Louis
 
 
Assisted Suicide ( Like the Clergy, Care Givers have a higher accounting to God and are His servants)
 
                Is the same as suicide with exception, two or more humans are involved (directly or indirectly by technology or otherwise) with the same consequences.“The most criminal of all murders. For if it be contrary to nature to kill another made like unto ourselves, much more is it contrary to nature to kill our own selves… or to aid in compassing ones death by counsel or deed... Our life is not our own, but God’s, who gave it.” From Longer Orthodox Cat. See also: Co. of Neo Caesarea, 1 John 3:15
 
“The intrinsic value and personal dignity of every human being does not change depending on their circumstances”
 
“Providing food and water to such patients should be a natural thing to do and ‘morally obligatory,’ but not considered extraordinary measures,“ he said. “In particular, I want to emphasize that the administration of water and food…always represents a natural means of preservation of life, not a medical treatment. Removing the feeding tube of a disabled person is a serious violation of the Law of God.” Pope John Paul II
 
 
MANHATTAN DECLARATION
 
A Summary
 
 
      Christians, when they have lived up to the highest ideals of their faith, have defended the weak and vulnerable and worked tirelessly to protect and strengthen vital institutions of civil society, beginning with the family. We are Orthodox, Catholic, and evangelical Christians who have united at this hour to reaffirm fundamental truths about justice and the common good, and to call upon our fellow citizens, believers and non-believers alike, to join us in defending them. 
   
    These truths are (1) the sanctity of human life, (2) the dignity of marriage as the conjugal union of husband and wife, and (3) the rights of conscience and religious liberty. Inasmuch as these truths are foundational to human dignity and the well-being of society, they are inviolable and non-negotiable. Because they are increasingly under assault from powerful forces in our culture, we are compelled today to speak out forcefully in their defense, and to commit ourselves to honoring them fully no matter what pressures are brought upon us and our institutions to abandon or compromise them. We make this commitment not as partisans of any political group but as followers of Jesus Christ, the crucified and risen Lord, who is the Way, the Truth, and the Life.
 
 
Human Life
      The lives of the unborn, the disabled, and the elderly are ever more threatened. While public opinion has moved in a pro-life direction, powerful and determined forces are working to expand abortion, embryo-destructive research, assisted suicide, and euthanasia. Although the protection of the weak and vulnerable is the first obligation of government, the power of government is today often enlisted in the cause of promoting what Pope John Paul II called “the culture of death.” We pledge to work unceasingly for the equal protection of every innocent human being at every stage of development and in every condition. We will refuse to permit ourselves or our institutions to be implicated in the taking of human life and we will support in every possible way those who, in conscience, take the same stand.
 
 
Marriage
      The institution of marriage, already wounded by promiscuity, infidelity and divorce, is at risk of being redefined and thus subverted. Marriage is the original and most important institution for sustaining the health, education, and welfare of all. Where marriage erodes, social pathologies rise. The impulse to redefine marriage is a symptom, rather than the cause, of the erosion of the marriage culture. It reflects a loss of understanding of the meaning of marriage as embodied in our civil law as well as our religious traditions. Yet it is critical that the impulse be resisted, for yielding to it would mean abandoning the possibility of restoring a sound understanding of marriage and, with it, the hope of rebuilding a healthy marriage culture. It would lock into place the false and destructive belief that marriage is all about romance and other adult satisfactions, and not, in any intrinsic way, about the unique character and value of acts and relationships whose meaning is shaped by their aptness for the generation, promotion and protection of life. Marriage is not a “social construction,” but is rather an objective reality—the covenantal union of husband and wife—that it is the duty of the law to recognize, honor, and protect.
 
 
Unjust Laws
       As Christians, we believe in law and we respect the authority of earthly rulers. We count it as a special privilege to live in a democratic society where the moral claims of the law on us are even stronger in virtue of the rights of all citizens to participate in the political process. Yet even in a democratic regime, laws can be unjust. And from the beginning, our faith has taught that civil disobedience is required in the face of gravely unjust laws or laws that purport to require us to do what is unjust or otherwise immoral. Such laws lack the power to bind in conscience because they can claim no authority beyond that of sheer human will.
 
       Therefore, let it be known that we will not comply with any edict that compels us or the institutions we lead to participate in or facilitate abortions, embryo-destructive research, assisted suicide, euthanasia, or any other act that violates the principle of the profound, inherent, and equal dignity of every member of the human family.